Shakespeare, suffrage, and Stratford-upon-Avon

The suffragettes' march in Stratford 16 July 1913. Photo from Windows on Warwickshire

The suffragettes’ march in Stratford 16 July 1913. Photo from Windows on Warwickshire

This week, 8-13 March, International Women’s Week has been celebrated around the world with an examination of the achievements of women and progress towards gender equality. Amanda Vickery’s three-part television series Suffragettes Forever! has documented the history of the struggle of women in the UK for the right to vote, ending with her assessment that, 100 years on from the era of the suffragettes, there is still a long way to go. The series has been an uncomfortable reminder of the force-feeding of imprisoned women and the violence which the suffragettes felt they were forced to use because promised new laws repeatedly failed to materialize.

This week too the Shakespeare Club in Stratford heard a lecture by Dr Sophie Duncan on Shakespeare and the Suffragettes. Shakespeare was adopted by the suffragettes and suffragists because of the independent outspokenness of some of his heroines, women who make things happen, particularly for other women in the plays. There will be more of this in a future post. She included in her talk a description of the suffragette movement in Stratford. We tend to think of Edwardian Stratford as an old-fashioned backwater, and certainly before the First World War Frank Benson was promoting Stratford as a centre for traditional English folk culture, looking back rather than forward.

Violet Vanbrugh as Portia

Violet Vanbrugh as Portia

Whatever Benson’s personal feelings might have been about the suffragette movement, the Shakespeare Memorial Theatre and its Festivals provided a focus for it. Actresses were outspoken, eloquent, attractive, often financially independent and unconventional. Ellen Terry was the most famous actress of the time and a supporter of the suffragette movement as well as being closely involved with the Memorial Theatre. The Actresses’ Franchise League was formed in 1908 and was supported by many of the actresses who appeared at the Shakespeare Festivals: Margaret Halstan (Imogen 1909), Lena Ashwell (Rosalind 1911), Constance Collier (Juliet 1908, Portia 1909, 1911), Gertrude Elliott (Ophelia 1908), Violet Vanbrugh (Portia 1907, Beatrice 1910, 1911, 1913, Kate 1912). Having actresses involved in the suffragette cause playing Shakespeare’s women made a powerful statement about womens’ rights.

Stratford itself was not without suffragists. A branch of the Women’s Suffrage Society was formed in the town in 1907, but it was a by-election in the town held in 1909 that brought the question of women’s right to vote into focus. Suffragists gathered under a yellow and black banner bearing Shakespeare’s most famous line “To Be or Not To Be”, suffragette badges could be bought in the town and public meetings were held every day. The suffragettes ceased to campaign on 23 April in honour of Shakespeare’s birthday and took part in the parade, but on the following day Christobel Pankhurst addressed two packed public meetings in the town. On 1 May the International Woman Suffrage Alliance came en masse to Stratford to see Cymbeline in which Margaret Halstan was appearing as Imogen. The election followed just three days later. From 1909 to 1913 suffragettes were regularly seen in Stratford at the time of the Birthday Celebrations, and there were other events. In the autumn of 1909 two plays were presented at the Corn Exchange starring Edith Craig, the daughter of Ellen Terry, entitled A Woman’s Influence and How the Vote Was Won. At the time of the 1911 Festival Ellen Terry spoke on  Shakespeare’s heroines and Mrs Leo Grindon gave a lecture entitled Othello from a Woman’s Point of View.

The suffragettes meeting in Stratford, 16 July 1913

The suffragettes meeting in Stratford, 16 July 1913

In June 1913 Emily Davison was killed at the Epsom Derby, and just a month later on 16 July a march of 56 suffragettes from Carlisle to London came through Stratford, accompanied by supporters from other places including Birmingham. The marchers visited Shakespeare’s grave before holding a public meeting in Rother Market. The photographs seem to have been taken before the disorder began, following the first speaker’s address. Nicholas Fogg describes it: “Unruly spirits in the crowd began a barrage of continuous heckling. The mob surged towards the platform and several ladies were jostled. Arrests were made, but the cacophony was irrepressible. The crowd was clearly organised to prevent the speeches and the meeting was abandoned, but from another platform the formidable Mrs Despard…awed the remnant of the crowd into silence”.  He also notes that the vicar, Mr Arbuthnot, spoke up for the suffragists who “whether we agree with their views or not, are peaceable citizens and entitled to that free speech, which, within the rights of the law, is the birthright of every Briton”.

The outbreak of war in 1914 ended, at least temporarily, most of the protests of the suffragettes. It’s pleasing, though, to find that almost exactly 100 years before Sophie Duncan’s visit, in November 1915, Mrs Edgar Scriven addressed the Stratford Shakespeare Club on Shakespeare – Women – Human Nature, arguing that Shakespeare would have supported women’s claim to full citizenship.

As well as Sophie Duncan’s talk, and information from newspaper reports, I’ve found many details in Nicholas Fogg book Stratford-upon-Avon: Portrait of a Town and the recently-published update Stratford-upon-Avon: the Biography. Susan Carlson’s excellent essay The Suffrage Shrew is available to read online here as pages 85-102 of Shakespeare and the 20th century: the selected proceedings of the ISA World Conference, Los Angeles, 1996.

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Laying King Richard III to rest in Leicester

The planned tomb of Richard III

The planned tomb of Richard III

The remains of King Richard III will at last be reburied at Leicester Cathedral on Thursday 26 March 2015. Over 100 events and activities will begin on Friday 20 March and will continue over the weekend following the ceremony.

It’s over two years since the King’s remains were found, the story turned into the documentary The King in the Car Park. There have been hiccups along the way: a judicial review followed a legal challenge fought by some of Richard’s descendants to get him a state funeral and burial elsewhere, but nobody can now deny that Leicester is doing King Richard proud. There has been interest from around the globe and to quote the official website “Organisations across the city and county will be inviting people to joint them for what promises to be a momentous week for the area, as the eyes of the world focus on the final journey of the last King of England to die in battle.”

The skeleton of Richard III

The skeleton of Richard III

The ceremony itself will be shown live on Channel 4 (more details here) and they are expecting huge crowds, most of whom will watch via two giant TV screens in Leicester city centre. The remains have been kept at the University of Leicester where the forensic and archaeological work has been done, and on Sunday 22 March it will be taken to the battlefield where Richard died, to nearby villages where soldiers killed in battle were buried, and from there, echoing his last journey, back to Leicester where the coffin will lie in state for three days before the interment.

Portrait of Richard III

Portrait of Richard III

In the past two years the city has invested in sites related to the Richard III story. The Cathedral has spent £2.5 million on a re-ordering of its interior including a new site for the tomb, a new high altar and a new cathedra or seat for the bishop. The Guildhall contains new displays explaining the medieval history of the city and the new Richard III Visitor Centre focuses on the King and the story of his discovery. There are town trails, recitals, lectures and many other events all of which will make Leicester a leading tourist site for those fascinated by England’s medieval past, and those wanting to find the truth about Shakespeare’s villainous king. Unwilling to forget Richard’s murderous reputation as promoted by Shakespeare, during the week of the reburial Channel 4 will be screening a new drama/documentary entitled Who Killed the Princes in the Tower?

Some people, naturally, aren’t happy and even seem to fear that the proceedings in Leicester might reignite the Wars of the Roses. You can read more here 

Again, quoting from the excellent website, “King Richard’s remains will make their final journey, returning to the Battlefield and thence back to Leicester, this time accorded proper dignity and honour as befits him both as man and King, and laying to rest old enmities.”

I’ve found it really interesting to read how the key organisations in the Leicester area have pulled together to form the Cathedral Quarter Partnership, creating the dedicated website and working in partnership to respond “to the unique opportunities presented by the discovery of the remains of King Richard III in Leicester. It’s a great example of collaboration and cooperation, existing “to enable visitors and local people of all ages and backgrounds to get the most from all the Cathedral area of the city will have to offer.”

The members of the partnership are: The University of Leicester, Leicester Cathedral, The Diocese of Leicester, Leicester County Council and Bosworth Battlefield Heritage Centre, and Leicester City Council.

Leicester Cathedral

Leicester Cathedral

Here are some other links:
The main website

News about Channel 4 coverage

The events page

Leicester City tourism site

Things to see and do

University of Leicester

Leicester Cathedral

Richard III Visitor Centre

Bosworth Battlefield Heritage Centre

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Shakespeare, culture, and a policy for the arts

elections1Knowing the exact date in May 2015 of the next General Election has provoked discussions on topics that don’t get an airing during the usual month of campaigning before the big day. Recently, the arts has been the subject of these debates.  The Guardian noted that it was 50 years since Jennie Lee, then Arts Minister in a Labour government, published a White Paper, A Policy for the Arts – First Steps. It argued that everyone should have access to the arts, and they need to be embedded in the education system.

Ed Miliband, the leader of the opposition, has now made his first statement on the arts (leader of the Labour Party since 2010).  He said he aimed “To put policy for arts and culture and creativity at the heart of the next Labour government’s mission.”, and echoed the aspirations of Lee’s report “to guarantee every young person, from whatever background, access to the arts and culture: a universal entitlement to a creative education for every child”.

It can be no coincidence that the Warwick Commission on Cultural Value has just reported after a year examining the creative arts sector “from film, theatre and dance to video games, pop music and fashion”. The report found a striking drop in the number of students studying arts subjects including drama, and a downward trend in participation in cultural activities by children. Other results relate to  audiences: publicly funded arts “are predominantly accessed by an unnecessarily narrow social, economic, ethnic and educated demographic that is not fully representative of the UK’s population”. Only 8% of the population make up nearly half of live music audiences and a third of theatregoers and gallery visitors, and Richard Eyre commented on the “absolute divide” between those who enjoy the arts and those who feel excluded.

The Front Row debate on 23 February, “Are Artists owed a Living?”,  brought together a range of people for a discussion at Hull Truck Theatre, including some involved in the Warwick Commission. The aim was “to open a national conversation exploring the relationship between the state and the arts”.  It examined the broad issue of funding for the arts and those who create them.

The 1741 statue of Shakespeare in Poet's Corner

The 1741 statue of Shakespeare in Poet’s Corner

Shakespeare, inevitably, got a mention. Not only are his works key to our culture, but economist Philip Booth suggested that public funding for the arts is unnecessary, since Shakespeare successfully worked in a commercial environment. Perhaps Mr Booth hasn’t noticed the many ways in which life has changed in the last 400 years.

Shakespeare is in a privileged position: his work is popular around the world, helping to attract tourism and business to our shores. Last year, 2014, Fin Kennedy wrote a piece proposing that theatre must take risks with new work, even in a time of austerity.

Shakespeare too can be controversial, and recently there has been an outbreak of disagreement about staging Shakespeare. Mark Rylance seems to have a particular knack for making odd remarks, suggesting it is “disrespectful to the author” to study the plays in school. The event where he made this comment was the UK viewing of the St Omer First Folio, discovered last year in France. The Folio was the first collected edition of Shakespeare’s plays, and the only printed source of about half of them so it was particularly unfortunate for him to suggest that reading the plays was “the last thing the author intended”. Heminges and Condell, Shakespeare’s long-term fellows, didn’t think so: “Read him, therefore, and again, and again” they say in their preface.

Rylance suggests that Shakespeare should be cut onstage to remove offensive remarks, in particular anti-semitic lines. It’s a reasonable concern, with the recent terrorist massacres in Paris in our minds, though the whole “I am Charlie” movement was aimed at upholding the right to freedom of expression, including the making of offensive remarks.

Dominic Cavendish, responding to Mark Rylance’s comments, notes that “there’s almost limitless opportunity to take offence at Shakespeare if one chooses”, not least by some of his remarks about women.

Being experimental with the text is the theme of a Times Educational Supplement article. “My advice to teachers who are looking to introduce a more creative approach to teaching Shakespeare is simple: be fearless. Encourage play, questioning and experimentation.”. Professor Tony Howard, for British Black and Asian Theatre: “Historically “Shakespeare” has meant, and too often still means, “exclusion”. Every time we open up Shakespeare to more young people we shall make Shakespeare better − truer and more diverse.” This way Shakespeare, can help young people “develop their sense of identity by also seeing people of different ethnic and cultural backgrounds working together to make art.”

Surely this was behind Jennie Lee’s White Paper 50 years ago, a document still waiting to be put fully into practice. Erica Whyman, RSC Deputy Artistic Director, has written a post on the value of the arts at this important milestone.

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Looking forward to spring and the art of the garden

A page from Ruralia Commoda

A page from Ruralia Commoda

The British love affair with gardening is well-known, and opening on 20 March and running until 11 October is an exhibition at the Queen’s Gallery, Buckingham Palace called Painting Paradise: The Art of the Garden. Building on the success of the TV series Wolf Hall, the exhibition will highlight a horticultural manual that once belonged to Henry VIII himself.  The book, Ruralia Commoda, is a latin text written between 1304 and 1309 by an Italian lawyer, Petrus de Crescentiis. It’s described as the world’s first gardening manual, and may have inspired the lost garden of Whitehall Palace.  It apparently includes instructions on how to lay out a “royal garden”, including instructions on building walks and bowers “where the king and queen can meet with the barons and lords when it is not the rainy season”. The book also includes more practical advice about how to grow giant leeks and succulent fruit such as cherries and figs.

The exhibition will look more generally at the history of gardens, focusing on royal gardens such as those at Hampton Court Palace, Windsor Castle and Kew. Items from the Royal Collection will be on display including exquisite enamel and jewel flowers by Faberge, tapestries, porcelain, tableware and drawings, all featuring plants and flowers.

A garden scene from Wolf Hall

A garden scene from Wolf Hall

The National Trust provided many of the locations, both interior and exterior, for Wolf Hall, and is expecting a “Wolf Hall effect” at their houses and gardens this year. Apparently they hope to get 25% more visitors at houses featured in the series, and they’ve produced a useful guide for those wanting to visit the spots where the series was filmed.

Back to humbler gardens, now it’s March, our thoughts turn to spring and the season ahead. Thomas Tusser, always one for forward planning, writes:
In March and in April, from morning to night,
in sowing and setting, good huswives delight:
To have in a garden, or other like plot,
to turn up their house, and to furnish their pot. 

It’s a bit early yet, but in The Winter’s Tale is one of Shakespeare’s most lovely tributes to the flowers of spring:
O Proserpina,
For the flowers now, that frighted thou let’st fall
From Dis’s waggon! daffodils,
That come before the swallow dares, and take
The winds of March with beauty; violets dim,
But sweeter than the lids of Juno’s eyes
Or Cytherea’s breath; pale primroses
That die unmarried, ere they can behold
Bright Phoebus in his strength—a malady
Most incident to maids; bold oxlips and
The crown imperial;

In Stratford, a few daffodils are already out, despite the freezing winds we’ve experienced for much of the year so far, and a couple of exotic camellias are in bloom in sheltered corners. On the Avon itself, and the gardens nearby, birds are in breeding plumage and indulging in courtship behaviour. And for us humans, there’s a real warmth in the sun now. Although they’re a reminder of winter, I love the trees at this time of year, the sun on their barks, branches bare against the sky. Here are a few photographs taken recently on walks around the Avon the surrounding green spaces in Stratford-upon-Avon.

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Much Ado About Nothing online

LovesLaboursWon-Review-Image-243x317Today 2 March 2015 the RSC’s first Massive Open Online Course (MOOC) begins, on the play Much Ado About Nothing. Previous courses I’ve done with Futurelearn have remained open for a few days so if you’re not already enlisted I’m pretty sure there is still time if you want to join in. It’s a collaboration between the RSC, The Shakespeare Birthplace Trust and the University of Birmingham’s Shakespeare Institute. The course is open to anyone, anywhere, and it’s free so there is nothing to lose. It’s primarily aimed at 16-19 year olds, but don’t let that put you off as there will be plenty to enjoy regardless of your age or level of knowledge.

As an introduction, here is a link to the blog posted by Jacqui O’Hanlon, RSC Director of Education, where she explains about the creative choice made in rehearsal, and why this process is so important when looking at any of the plays. It helps students understand that there is no right way of performing any of Shakespeare’s plays, and that rather than seeing the plays as distant and fully-formed, today’s students can make perfectly valid choices about Shakespeare’s plays.

The MOOC is closely related to the RSC’s current production of Much Ado About Nothing (currently under the title Love’s Labour’s Won in the RSC’s schedules). The play remains in the repertoire until 14 March, and will be shown in cinemas as a live relay on 4 March.

Even if you’re not able to see the current RSC production there will be much to enjoy in this 4-week course. In week one, Nick Walton from the Shakespeare Birthplace Trust’s education team will be talking about how the play would have been staged originally, and how it reflects the time in which Shakespeare lived. In the second week Dr Abigail Rokison from the Shakespeare Institute will look at the stage history of the play with a particular focus on its more serious side.

The final two weeks will focus on the RSC’s production, interviewing Edward Bennett and Michelle Terry (Benedick and Beatrice), and the director of the show Christopher Luscombe who knows the play inside-out since he performed as Dogberry in a previous production of the play for the RSC. Scenes from the current production will also feature.

The MOOC will aim to highlight how creative choices are made for productions, and how different decisions can be arrived at for each and every production. Photographs of past productions make very clear the differences from one production to another, depending on a whole lot of variables: creative team, actors, and external factors such as what is happening in the world. The current production has been heavily influenced by the centenary of the outbreak of World War 1. At the start of the play, Benedick and his friends are returning from a usually unidentified war. In this production they are clearly coming back from the trenches, and some are damaged physically or psychologically. Pinning it down to this particular time has a real impact on how the play has been interpreted, as well as providing inspiration for the costumes and sets.

Michelle Terry as Beatrice and Flora Spencer-Longhurst as Hero in Love's Labour's Won. Photo by Manuel Harlan.

Michelle Terry as Beatrice and Flora Spencer-Longhurst as Hero in Love’s Labour’s Won. Photo by Manuel Harlan.

Much Ado About Nothing is one of Shakespeare’s most popular comedies, and one which has been associated with the theatre in Stratford ever since 1879: it was the first play ever performed in the original Shakespeare Memorial Theatre. Although it’s a comedy the play contains its fair share of serious scenes, and its treatment of women has made it controversial over the last 40 years or so, giving those studying the play much to discuss.

Like over 3,500 other people I’m signed up for the course and look forward to four weeks of enjoyable exploration of Much Ado About Nothing. There will be lots of opportunity for learners to interact with each other during the course, so maybe I’ll see you there!

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Conferences 2015: Shakespeare and others

The fortress in Famagusta, Cyprus

The fortress in Famagusta, Cyprus

2015 may be seen as a breathing space between the major years of 2014 (450th anniversary of Shakespeare’s birth) and 2016 (400th anniversary of Shakespeare’s death), but there are a goodly crop of academic conferences coming up this year that Shakespeare-lovers will be interested in. Here’s a roundup: some are still open for the submission of papers, and others already have their timetables up in case you fancy attending some of the sessions. Most, and many others, are listed on the admirable Renaissance Diary site.

At this time of year we’re all in need of a little sunshine, and the first takes place in the exotic setting of Nicosia in Cyprus. It’s the Third Annual Conference of the Byzantine, Medieval and Renaissance Periods, with the title Othello’s Island, taking place from 20-22 March. It intends to combine academic debate with time spent discovering and exploring the remarkable Mediterranean island of Cyprus, where the main action of Othello takes place.

The next isn’t actually a Shakespeare conference, but who wouldn’t like to know more about the great poet John Donne in the lovely surroundings of Oxford? The conference, Reconsidering Donne, is at Lincoln College, Oxford on 23 and 24 March.

In April Shakespeare’s Globe is holding its Spring conference, entitled The Halved Heart: Shakespeare and Friendship, from 17-19 April. The conference will consider  the place of friendship in early modern drama and theatre culture, and will conclude with a staged reading by a company of Globe actors of The Faithful Friends (Anon., King’s Men, c.1614).

The University of Lodz, in Poland, is hosting Shakespeare Recreated: New Contexts, New Interpretations, from 22-23 April. This is going to be a wide-ranging conference including Polish explorations of Shakespeare, filming Shakespeare and Shakespeare in pop culture.

Also on 23 April is a one-day Conference at the British Institute in Florence, entitled  Arcadia: Gender, Genre and Wordplay in Early Modern Comedy. The conference will focus on comedy in early modern texts, and on how humour is produced in language and plot, what purposes it serves and how it can be related to issues of gender and genre.

Back in England, the 17th Britgrad conference is being held at the Shakespeare Institute in Stratford-upon-Avon from 4-6 June. This is an opportunity for graduate students to contribute on subjects relating to Shakespeare, Early Modern, and/or Renaissance studies. Those attending will also be able to attend the RSC’s eagerly-anticipated production of Othello.

Full details haven’t been released yet but the one-day conference on Matter and Materiality in Early Modern England that is being held at the University of Cambridge on 12 June 2015 will be a treat, if the sumptuous images on the website are anything to go by.

The International Spenser Society will be holding its fifth Conference at Dublin Castle, Ireland, 18-20 June. The conference will address Edmund Spenser’s places – domestic, urban, global, historical, colonial, rhetorical, geopolitical, etc. – but also the place of Spenser in Renaissance studies, in the literary tradition, in Britain, in Ireland, in the literary and political cultures of his own moment.

There will be a conference on one of Shakespeare’s contemporary playwrights, John Fletcher, in a conference at Canterbury Christ Church University from 26-27 June, with the title John Fletcher: A Critical Reappraisal.

ESRA Shakespeare conference flyer

ESRA Shakespeare conference flyer

From 29 June to 2 July the European Shakespeare Research Association Congress’s Biennial conference will take place at the University of Worcester European Shakespeare under the title Shakespeare’s Europe – Europe’s Shakespeare(s). Shakespeare’s plays invite spectators and readers to travel to different places, imagined and real, within the continent of Europe. “Within the confines of one play, Hamlet, too, maps Europe: from Elsinore, Laertes requests permission to return to France; the Mousetrap is set in Vienna, which will become the setting for Measure for Measure; Hamlet is sent to England, and on his way encounters the Norwegian army marching across Denmark on its way to Poland.”

For others with an interest in theatre archives, a conference entitled Performing the Archive is being held at the National University of Ireland, Galway, from 22-24 July. Speakers will include Professor Tracy C Davies from Northwestern University. It’s based on the digitization of the archives of the Abbey Theatre, Dublin, and ” will gather together scholars, artists and archivists engaged in working with archival materials on research and performance projects to explore the uses and possibilities of the archive today”. The conference will also coincide with the Galway Arts Festival, bringing together practitioners, audiences and academics “to facilitate a national and international conversation about the place of archives in not only theatre and performance research and teaching, but arts practice and perception of theatre history more broadly.”

Samuel Johnson, by Joshua Reynolds

Samuel Johnson, by Joshua Reynolds

From 7-9 August a conference on Johnson and Shakespeare will be celebrating the 250th anniversary of the publication of Samuel Johnson’s edition of The Plays of William Shakespeare in 1765. It’s being held at Johnson’s College, Pembroke, and will reassess Johnson’s achievement as a critic and textual editor. It was an important event for both Johnson and Shakespeare, as, following a number of other competing editions, Johnson acknowledged the contribution of other editors in his notes, creating the first variorum edition.

Finally a conference on Shakespeare’s great contemporary, Christopher Marlowe. From 7-8 September the University of Exeter will be hosting The International Christopher Marlowe. Much current and historical scholarship has tended to consider Marlowe’s plays, poems and translations from an English cultural and literary perspective and this conference seeks to explore him in the context of non-English cultures.

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Alan Howard: remembering the Dream

Alan Howard as Oberon and John Kane as Puck, A Midsummer Night's Dream

Alan Howard as Oberon and John Kane as Puck, A Midsummer Night’s Dream

Alan Howard, who died on 14 February 2015, came from a family of actors and writers, and following in the family tradition, became the most theatrical of actors. Many have concentrated on the partnership he developed with RSC director Terry Hands from 1975 to 1981. But before that Howard had worked with RSC directors Trevor Nunn and John Barton, and in 1970 he was chosen to play Oberon and Theseus in the production of A Midsummer Night’s Dream under the directorship of Peter Brook.

It was not at all obvious that Brook’s production would be successful. His rehearsal methods were experimental: “Always, an ever-finer form is waiting to be found through patient and sensitive trial and error… A concept is the result and comes at the end”. David Selbourne’s book The Making of A Midsummer Night’s Dream documented rehearsals, but the joyous energy of the stage performance seems to make few appearances in rehearsals.

For Brook, writing in 2013,  “The life of a play begins and ends in the moment of performance. This is where author, actors and directors express all they have to say. If the event has a future, this can only lie in the memories of those who were present and who retained a trace in their hearts”. From this, you would think he kept no physical records of his work, but this seems not to be the case. In 2014 the Victoria and Albert Museum acquired Peter Brook’s personal archives, including his 1970 Dream, which had become the most influential and famous Shakespeare production of the second half of the twentieth century.

Evidence for how the production worked is to be found in the RSC archives at the Shakespeare Centre Library and Archive. They are very full for the Dream: programmes from the different theatres it visited on its long tours, reviews, including many from abroad,  many sets of photographs of both rehearsals and performances, several different prompt books from 1970-1972, technical scripts, production records, and sheet music. From these it’s possible to see how “Brook’s Dream”, evolved over its three-year history. Published books include a version of the prompt book and Selbourne’s rehearsal diary.

Other sources of information include accounts by actors: Sally Beauman, in her history of the Royal Shakespeare Company, quotes John Kane (Puck). Instead of making a play fit a concept, Brook “wanted the play to do things to them. You must act as a medium for the words…The words must be able to colour you”.  Richard Moore has recently written about the production in Living to Please: A British Actor’s Life, available as an ebook.

John Kane as Puck, Alan Howard as Oberon, A Midsummer Night's Dream

John Kane as Puck, Alan Howard as Oberon, A Midsummer Night’s Dream

Moore played Starveling in the International Tour in 1972. Moore found Brook trying. He was “a parent that one could never please”. He provides details of the tour not found elsewhere, describing the endless technical rehearsals, and the dangers involved in such a physical show. He explains how in one venue Howard, on his trapeze, narrowly missed being dropped 18 feet to the stage floor He notes a charming detail: at the end of the curtain calls Howard closed each performance with “Goodnight. See you again. Sweet dreams” delivered in the language of whichever country they were in. The tour was gruelling, and took its toll both physically and psychologically. “How Alan coped, I’ll never know. He’d been playing Theseus/Oberon since the opening night in Stratford and was still giving wonderful performances and leading the company by example”.  Since Howard’s death was announced I’ve read many tributes from actors and backstage workers, all affectionately praising him.

Howard never wrote memoirs, and in Coriolanus in Europe, another book about an Alan Howard tour, David Daniell reports a conversation with Howard that explains how he approached a role: “I don’t write about it. I act it”.

In the past two years John Wyver has managed the RSC’s Live from Stratford-upon-Avon broadcasts, so it’s interesting to find him writing in the Illuminations blog post referred to below, “Whisper it softly, but could it be that by transferring theatre to the screen we risk killing (with kindness) the very thing we love so much?”. To film or not to film (and how to film) has been a hot subject for years, but it’s hard to argue against relays to cinemas when they successfully take Shakespeare to people who would never see a live performance.

Decades ago, Alan Howard led massive tours around the world that massively enhanced the prestige of the RSC: A Midsummer Night’s Dream, Henry V, Coriolanus. The 1972-3 tour of Dream performed 307 times in 31 cities to an estimated 450,000 people. These are impressive figures, but the effort was enormous compared with a live relay.

This extract  from an educational programme, on YouTube, includes several clips.

Jan Pick’s website contains many links to articles and images of the Brook Dream.

No matter how ephemeral theatre is,  directors, actors, designers and composers want to access the past. Audiences certainly want to remain connected to their memories. John Wyver trekked to the Aldwych in 1971 as a sixteen-year-old and still remembers: “I do want to bear witness” he says “that it was my cultural epiphany”.

In 2007 I attended the last performance at the RST before it was rebuilt. At the end the audience wandered around the stalls, looked up at the balcony, remembering, perhaps, their own epiphanies. When the theatre re-opened, the project “Ghosts in the walls”, projected images of past performances onto the old walls.
Ay, thou poor ghost, while memory holds a seat
In this distracted globe. Remember thee?

It isn’t merely sentimental to honour the past. If Shakespeare’s plays are capable of endless exploration and reinterpretation, then those who perform his plays, and the productions they appear in, are also worth recording and remembering. It would be tragic if Alan Howard, a giant of an actor, was not memorialised in the building he made his own.

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“Go ply thy needle”: embroidery in Tudor England

Cromwell and Henry from Wolf Hall

Cromwell and Henry from Wolf Hall

One of the great pleasures of the BBC series Wolf Hall, adapted from Hilary Mantel’s novels, has been to admire the costumes worn by the king and his court, from the scarlet robes of Cardinal Wolsey and the magnificence of the king to the fur collar worn by the otherwise sober Cromwell. Rich tapestries hang in the background and the ladies of the court are shown plying their needles. The Tudors loved to decorate every possible surface and even the grandest ladies were expected to be skilled needleworkers.

During the medieval period English embroidery was much in demand at home and abroad. An inventory taken at the Vatican in 1295 lists over 100 pieces of English embroidery, known as Opus Anglicanum. Royalty and the nobility also commissioned secular work, but the only examples that still exist are pieces of ecclesiastical embroidery from the 13th century onwards.

The medieval cope at Ely Cathedral

The medieval cope at Ely Cathedral

There’s just time to see a unique exhibition of Ecclesiastical Embroidery in Ely Cathedral until Saturday 28 February. Over sixty items of needlework are on display, including items from the Cathedral’s own collections and some lent by the Royal School of Needlework from Hampton Court Palace. One of the objects on display is a medieval cope from Ely, an amazing survivor, and there are also a couple of events to accompany the exhibition this week.

During the medieval period most of this work was produced by professional embroiderers in workshops. Vestments, like the cope illustrated, were gloriously decorated, often with biblical scenes or saints. They included gold and silver thread, and even precious stones, and standards of workmanship were high.

An Elizabethan embroidered jacket

An Elizabethan embroidered jacket

After the Reformation existing embroidered garments were often plundered for their gold and silver and demand for ecclesiastical robes plummeted. During Elizabeth’s reign there were major disagreements about whether priests should wear vestments at all. Professional workshops adapted to the fashion for more secular designs, and woodcuts in books such as herbals and bestiaries were used as patterns. At the same time, it became much more common for wealthy women to create embroideries, decorating their homes and clothes. A huge variety of items were embroidered, including night-caps, gloves and shoes as well as the more obvious items of clothing. In portraits the sitters can be seen wearing bodices, caps, sleeves and even smocks, beautifully embroidered at the neck and cuffs.

Embroideries also added beauty and comfort to domestic items, and decorated sheets, boxes, and books complemented sumptuous textiles such as table-carpets and tapestries.

In Shakespeare’s play Othello the Moor gives Desdemona a handkerchief  embroidered with strawberries. When he finds it, Cassio asks another woman, Bianca to “take me this work out”, or copy it. Othello attributes the handkerchief with supernatural powers: “there’s magic in the web of it”, and Desdemona’s fate is almost sealed by the loss of this little object.

One of Mary Queen of Scots' embroideries

One of Mary Queen of Scots’ embroideries

Considering their vulnerability, it is surprising how many embroidered objects of the time survive. The Victoria and Albert Museum in London has an amazing collection, and there is an excellent guide to the history of embroidery on their website. They hold many panels embroidered by Mary Queen of Scots during her captivity. The one illustrated is on linen, embroidered in silk, silver and silver-gilt.

In 2014 The Ashmolean Museum in Oxford was given the Feller collection of seventeenth-century English embroideries, complementing those already held by the museum. The Eye of the Needle, the exhibition celebrating the gift, ended in October 2014 but the English Embroideries Trail to some of their treasures on display is still being publicised.

I’ve discovered some wonderful sites that include information about early embroideries:
This website includes some glorious portraits, including close-ups of embroidered details, and this page is devoted to sixteenth and seventeenth-century coifs (close-fittings coverings for the head).  This site includes a history of needlework and technical information.

Shakespeare seems to have been suspicious. In Henry VI Part 3 when the King wishes for the simple life rather than the treacherous life of court, full of “care, mistrust and treason”, he uses the image of a piece of embroidery:
Gives not the hawthorn-bush a sweeter shade
To shepherds looking on their silly sheep,
Than doth a rich embroider’d canopy
To kings that fear their subjects’ treachery?

The act of sewing itself is associated with femininity. Before they fall out, Helena and Hermia had sewed together. They:
Have with our needles created both one flower,
Both on one sampler, sitting on one cushion.

As well as being valued for their beauty, perhaps embroideries were prized by the women of the family who made them as heirlooms symbolising precious female friendships.

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Farewell to Alan Howard, the “great spirit” of the RSC

Alan Howard as Coriolanus

Alan Howard as Coriolanus

Tributes have been pouring in following the death on 14 February 2015 of the great Shakespearian actor Alan Howard, who did his best work at the Royal Shakespeare Company from 1966 to 1981. Although this was a golden period for the RSC with many great productions and actors, Alan Howard was the most dominant actor. It’s a great sadness that few of his stage performances were recorded apart from sound recordings now held by the British Library.

Howard’s voice was unmistakeable, but as Terry Hands said he had “the voice, the presence, the looks, the charisma and the intelligence”, making him unmatchable. Hands, former Artistic Director of the RSC, interviewed on Front Row on 19 February, chose three as his best performances: Oberon in the famous A Midsummer Night’s Dream in 1970-73, Henry V, 1975-77, and Coriolanus, 1977-8. (The interview begins about 10 and a half minutes in). But as has been pointed out time and again his major achievement was to play all Shakespeare’s Plantagenet kings from Richard II to Richard III with the exception of Henry IV (he was playing Prince Hal at the time), with the same director Terry Hands and designer Farrah. After leaving the RSC Terry Hands took on Theatre Clwyd in North Wales, revitalising the theatre. As it happens his final production before leaving the company, Hamlet, is playing until 7 March.

A few clips give a flavour of Alan Howard’s style: This South Bank Show special

is a great example, in particular the section where Howard and Michael Pennington go through a scene from Troilus and Cressida. (About 1hr 10 mins in)

This video is a clip of his tackling a speech from Coriolanus.

This clip shows Alan Howard and Sinead Cusack working on Richard III, in which they appeared together in 1980.

Sadly no clips of him performing scenes from Peter Brook’s A Midsummer Night’s Dream, though filmed by the BBC, are available online: his hypnotic delivery of the poetry was magical and completely different from how he performed these more aggressive roles.

Offstage, Howard didn’t draw attention to himself. He was shy, bespectacled, and in contrast to his virile on-stage presence, was diabetic. He appeared on the radio programme Desert Island Discs in 1981 while playing both Richard II and Richard III, making no attempt to perform for the listeners.

At the time when he came to work at the RSC, the late 1960s, the company was undergoing major changes as Peter Hall handed over to Trevor Nunn as Artistic Director, later sharing the role with Terry Hands. In her book about the RSC Sally Beauman (Howard’s partner and later wife) described the change. “Before RSC actors had been remarkable for poise, balance, weight, rationality; now, although the insistence on communicating the sense of the text remained unchanged, the approach was very different. Its characteristics were unpredictability, the permitting of inconsistency, the relish of ambiguity, the willingness to take risks; it was rather as if a generation of high-wire walkers had taken over from a team of superb civil engineers”.  Howard was one of these high-wire walkers.

In 2011, Rupert Christiansen wrote Howard seemed “to stand at a slight angle to the universe, wry, sardonic and sceptical.”  His interpretations were often unconventional. His Hamlet followed by just five years David Warner’s gentle prince, and his was described by Peter Roberts as “an intelligent and not insensitive neurotic”. In 1975 he took on Henry V, often viewed as jingoistic, in his hands a complex, tormented man. Harold Hobson reviewed it: “out of the depths of his anguish he utters some of the most ringing and thrilling calls to valour ever heard in a theatre”. His Richard III was a tour-de-force of villainy: “he weaves his verbal spells around his victims with the cunning of a snake and the devilish impishness of a medieval Quilp”.(KPC, Gloucester Citizen).

Richard Pasco and Alan Howard in The Forest

Richard Pasco and Alan Howard in The Forest

Few of the commentators have recalled that Alan Howard was also a superb comic actor. In Wild Oats he played Jack Rover with “elegance and swagger” and in 1981 performed in Ostrovsky’s The Forest at The Other Place playing a grand tragedian down on his luck with Richard Pasco as his down-trodden side-kick. In C P Taylor’s play Good, hardly a comedy, “he has the long, lean, worried face of a comic actor”, and he showed he could take a joke in the RSC’s panto, The Swan Down Gloves. The whole company let their hair down with a series of in-jokes including Howard as George, the Silent Dragon, moping about the stage entirely encased in armour until the very end when he removed his helmet and regained his voice.

George the Silent Dragon in The Swan Down Gloves

George the Silent Dragon in The Swan Down Gloves

It delighted RSC regulars who knew Howard’s ability to dominate any stage he appeared on. We shall not, indeed, look upon his like again.

Here are links to a few of the articles that have been published: The Guardian’s first announcement, and an obituary, and The Telegraph

If you’d like to find out more about Alan Howard I wholeheartedly recommend Jan Pick’s website that documents his career in fantastic detail (I’m grateful to it for the quotations from reviews, and for photos).

 

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Chinese Shakespeares

Celebrating the Chinese New Year in London

Celebrating the Chinese New Year in London

Thursday, 19th February is the Chinese New Year, the Year of the Goat, Sheep or Ram. The biggest celebrations outside China are held in London, which testifies to the internationalism of the English capital. The main festivities will take place over the weekend, particularly on Sunday February 22 when there will be a parade, traditional acts from China and dragon dances weaving their way through the crowds.

During Shakespeare’s lifetime people in England must have had only the vaguest knowledge of China. Exotic Chinese luxuries such as porcelain were imported but few Europeans actually visited. The country was not entirely unknown, however, and Ortelius’s little atlas, The Epitome of the Theatre of the World, published in 1603, shows China on its world map as well as giving it a map of its own and a description of the way of life of the population. Shakespeare barely mentions the country, but Michael Dobson noted in a lecture a year or so ago that a masque, performed at Hampton Court Palace in 1604, contained a “flying Chinese magician”, signifying a high level of interest in the exoticism of the east.

China became more fashionable later in the seventeenth century, being represented on stage and even integrated into productions of Shakespeare, but the country remaining isolated from outside influence for centuries. In the second half of the nineteenth century things began to change. In his 2008 PhD Thesis Shakespeare in China, Yanna Sun comments that “In a broad sense, Chinese Shakespearean criticism began with the diaries of Guo Songtao, the first Qing minister to be stationed in a western country, when he served as an ambassador to England and France between 1877 and 1879”. Songtao visited theatres to see Shakespeare’s plays, but in China itself there were no translations, or productions. Stanley Wells notes in his book Shakespeare For All Time, “a translation of ten of the Lambs’ Tales constituted the first public appearance of Shakespeare in China”, in 1903.

Yanna Sun carefully documents the history of translations, noting that “the first translation of a Shakespearean play in the original dramatic form in 1921 [was] that of Hamlet by Tian Han. From the 1930s onwards Cao Weifeng, Liang Shiqiu, Zhu Shenghao, and Fang Ping each worked on their own translations, aiming to complete all the plays.

Yellow Earth's Shanghai production of King Lear

Yellow Earth’s Shanghai production of King Lear

Shakespeare was the first writer whose complete works were translated into Chinese: “What was of great significance for the history of Shakespearean translation in China, and Chinese literature in particular, was the publishing of The Complete Works of Shakespeare by the People’s Literature Press in 1978, for this marked the very beginning of Chinese translations of a foreign writer’s complete works.” Thirty-one were translated by Zhu Shenghao, the rest, and the poems completed by others .  Liang Shiqiu was the first to translate all the plays himself. He began his work on mainland China but completed them while living in Taiwan, where they were published by the Taipei Far East Publishing House in 1967. For political reasons his translation of The Complete Plays of Shakespeare made its appearance in mainland China only in 1996.

In China, the plays were known only as texts, opinion on them heavily influenced by Marxist criticism, and it was not until after the death of Chairman Mao in 1976 that the plays could be performed. It’s hard to conceive how much things have changed within the past forty years, and last year it was announced that the British Government was to sponsor a new translation of all of Shakespeare’s plays into Mandarin, and to pay for the RSC to tour a number of productions to China. Shakespeare is an essential figure in this international cultural exchange, in which the arts are expected to boost economic activity.

The RSC’s connections with China go back to 2002, when they took a production of The Merchant of Venice to Beijing, Shanghai, and other far-Eastern venues. And in November 2006, during their Complete Works Festival the company Yellow Earth, with Shanghai Dramatic Arts Centre, performed an unconventional King Lear in Chinese. It features in this 8-minute video by Alex Huang, the author of Chinese Shakespeares, that showcases modern versions of Shakespeares plays in China.

Shakespeare is genuinely popular in China. In June 2011, Chinese premier Wen Jiabao started his three-day trip to Britain with a tour of the house where William Shakespeare was born.

Wen Jiaboa visiting Shakespeare's Birthplace

Wen Jiaboa visiting Shakespeare’s Birthplace

What’s refreshing is that the influences are running both ways. The 2012 World Shakespeare Festival brought the world’s Shakespeare to England. The Globe to Globe project is currently taking Hamlet around the world, reaching China in August. For a view of how life-changing a visit can be, read actor Michael Wagg’s 2014 account of his experiences touring Macbeth to China.

The MIT Global Shakespeares project contains lots of examples of Shakespeare in Asia, and the Folger Shakespeare Library’s website also contains lots of content on  Shakespeare in China. It’s a subject we’ll all be hearing much more about in the next few years.

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