Remembering Shakespeare on stage

Remember thee!
Ay, thou poor ghost, whiles memory holds a seat
In this distracted globe.

When the Shakespeare Memorial Theatre opened in 1879 it was designed to be both a memorial to Shakespeare and a living breathing theatre. Among the original features of the building were a number of references to Shakespeare’s works: the Seven Ages of Man stained glass windows, a quotation from A Midsummer Night’s Dream which ran around the ceiling of the original theatre.

But the idea of remembering the history of Shakespeare’s plays in performance was also built in. A Picture Gallery and Library wing which would include paintings, books and the records of the theatre’s own productions, was there from the start. These items recalled past productions, some going back a hundred years, and new works of art and records were created and added to the theatre’s collections to be enjoyed by visitors.

The theatre’s history became embedded in the building itself. Stained glass windows, sculptures and plaques dedicated to a whole range of people who had worked there were added to the building. Many of these survived the 1926 fire that destroyed the theatre itself and more were incorporated into the 1932 building.

No wonder that directors, trying to breathe life into four-hundred-year old plays have sometimes found the weight of history overwhelming.

The interior of the RST

When it was suggested, ten or so years ago, that the Royal Shakespeare Theatre (the 1932 building) should be demolished to build a new theatre in its place, there was an outcry. Audiences felt that the building and the memories it held belonged to them as much as it did to the people who worked there, perhaps more. It’s a difficult balancing act for any theatre, attracting new audiences while not alienating those people who have supported them through thick and thin.

On reassessing the redevelopment it was quickly decided that elements of the old building should be retained: not just the best of the design features like the spiral staircase and the Art Deco foyer but the proscenium arch (held responsible for some of the theatre’s problems) and, most sentimental of all, the original boards which made up the stage and had been trodden upon by generations of actors. These have been relaid in the new foyer areas so audiences can step on them. The historic features of the building are key elements of the tours offered to visitors to the building.

Ghosts in the walls

The re-opening of the RST in November 2010 gave the company “A Janus moment” when they could look both forward and back. An installation called Ghosts in the Walls, curated by Gregory Doran, took archive material including images, photographs and sound recordings of famous moments from the theatre’s history and projected them onto the original back wall of the auditorium.

Many people reading this post will have strong memories of performances of Shakespeare’s plays. Would you like to help to ensure those productions aren’t forgotten? I’m planning a project to gather and record audience recollections. My post on this subject has just appeared on the MyShakespeare blog, and if you would like to find out more please leave a message on the Listening to the Audience page of The Shakespeare blog.

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The rule of law: Anders Breivik and Richard III

This morning the court in Norway has ruled that Anders Behring Breivik, the killer of 77 Norwegians last summer, is sane. He will be sent to high-security prison from where he hopes to be able to argue that his views about multiculturalism are legitimate, not the inventions of an unbalanced mind. It’s been a difficult, long-drawn out decision for the five judges, following the prolonged and harrowing trial. But the process of law has been civilised, even when the Norwegian people have had to face terrible violence. Breivik will serve a minimum of 21 years in jail.

By coincidence this morning it has also been revealed that archaeologists are about to begin an excavation to find the grave of Richard III, the last English king to be killed in battle. His reputation was swiftly blackened by the incoming dynasty, held responsible for a string of murders including the heartless killing of two children.

The Richard III Society was established in order to redress this injustice: there are many records indicating Richard was a good ruler, but the official line, promoted by historians such as Raphael Holinshed, was that Richard had been an evil monster. Portrait painters gave him a hunched back, a physical sign of his depravity. But Richard was never given the chance to tell his own story in a court of law.

Shakespeare is often blamed for Richard’s reputation but all he did was to take this view and run with it. The portrait painted in words by Holinshed did nothing but stimulate his imagination, enabling Shakespeare to create one of the most exciting psychopathic characters in all fiction. It’s a pity for Richard III’s reputation, but you can’t wish Shakespeare’s play unwritten.

The story of what happened to Richard’s body is interesting given the discussion about Brevik. He was killed at the Battle of Bosworth Field in 1485. The winning side knew they had to demonstrate he was dead to avoid the possibility of Yorkist supporters raising another army against the Lancastrians. His body was taken the 15-20 miles to Leicester where it was exhibited in a church before being buried in the Church of the Greyfriars.

Nowadays the graves of people likely to be celebrated as martyrs are made anonymous, but Richard III’s body was treated respectfully, and it’s recorded that King Henry VII arranged for an alabaster memorial slab to be placed over his grave. There’s no record of what happened after the Dissolution of the Monasteries in the 1530s, and even the site of the Church is now disputed. One of the things the archaeological dig will establish is exactly where the church was. It’s always surprising to me how quickly historical evidence can vanish or be mis-remembered, and it’s only a couple of years ago since it was established that what had been thought to be the site of the Battle of Bosworth was found to be wrong by about two miles. The correct site was, again, confirmed by an archaeological dig.

There’s a tradition that many years later, in the early 1600s, Richard’s bones were dug up and dumped in a nearby river. This must have been the result of his reputation as a murderer being widely known: was it I wonder Shakespeare’s play that had popularised the story?

Also in the news this morning is the publication in a daily newspaper of the photographs of Prince Harry “letting his hair down” in a Las  Vegas hotel room. You can’t help wondering how the press would have reacted to the antics of an earlier Prince Harry, Shakespeare’s Hal, who also liked to let his hair down in between his more serious military duties.

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Shakespeare in the Park

A Midsummer Night's Dream at Regent's Park Open Air Theatre

Unlikely as it seems given the weather, people have been performing outdoors in Britain for hundreds of years, well before the building of purpose-built theatres in Elizabethan London. The medieval mystery cycles were performed in many towns and cities on mobile wagons. Performed annually, the York mystery cycle can this year can be seen in the grounds of St Mary’s Abbey until 27 August. Every few years they revive the popular authentic tradition of taking to the streets performing on mobile wagons.

The RSC's outdoor theatre

During Shakespeare’s day performances of secular plays took place in many outdoor locations from inn-yards to roughly circular auditoria like the Globe and the Rose. But there’s a long tradition of more informal outdoor performances. These days outdoor productions are more popular than ever. One of the most famous venues is the Delacorte Theatre in New York’s Central Park which has been operating since 1962, though this year no Shakespeare is being produced. In the UK it hasn’t been a bad summer for outdoor Shakespeare in spite of an awful start. If you want to catch some outdoor Shakespeare you’ve still got time as several productions are still running over coming the Bank Holiday weekend. A few of them are free or included in the price of admission, but always check the websites for details.

  • The Oddsocks Company is performing Julius Caesar at Athelhampton House and Gardens in Dorset on 24 August and still has a couple of performances in September.
  • The Festival Players are performing Richard III at Woodchester Mansion, Gloucestershire on 24 August, at The Jewry Wall Museum in Leicester on 25 August and at Oakham Castle, Rutland on 26 August.
  • In Stratford-upon-Avon Cymbeline‘s being performed on 25th, and both Perdita and Florizel and Henry IV Part 1 on 26th,at the RSC’s outdoor performance space, the Dell.
  • Also in Stratford there are several performances at Hall’s Croft this week: Romeo and Juliet on 25th, Shakespeare’s Queens on 26th and The Tempest on 27th.
  • In London, A Midsummer Night’s Dream is still playing at Regent’s Park Open Air Theatre, but not over the Bank Holiday weekend.
  • Shakespeare’s Globe has a full repertoire with Henry V, The Taming of the Shrew, and Richard III, and their touring productions of As You Like It is being performed over the weekend at Tutbury Castle, Burton-on-Trent and of Hamlet at St Donat’s Arts Centre, Vale of Glamorgan.

If you need convincing about how much fun outdoor Shakespeare can be, take a look at this video about Green Stage, who perform Shakespeare in the park in Seattle, Washington.

While on the subject of catching things before they’re over, lovers of Shakespeare on stage should taken in an exhibition called  Jubilee: Dressing the Monarchy on Stage and Screen at Bath’s Assembly Rooms. It includes the Richard III costume worn by Sir Antony Sher in 1984 as well as  costumes worn by Dame Helen Mirren, Dame Peggy Ashcroft and Richard Burton CBE at Stratford, and costumes from recent films on the monarchy such as The Queen and The King’s Speech.  I’m sure I’m not the only one to have missed hearing about this exhibition which is only on until 2nd September.

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Emptying the stage: experimenting with Shakespeare

It is up to us to capture [the audience’s] attention and compel its belief. To do so we must prove that there will be no trickery, nothing hidden. We must open our empty hands and show that really there is nothing up our sleeves. Only then can we begin.

This quotation from Peter Brook’s 1968 book The Empty Space appeared in the programme for his 1970 A Midsummer Night’s Dream. Last week I saw two Shakespeare productions in Stratford-upon-Avon that reminded me of Brook’s theory of performance.

The productions were Troilus and Cressida, a collaboration between the RSC and The Wooster Group in the Swan Theatre, and A Midsummer Night’s Dream (As You Like It), performed in Russian with surtitles in the Royal Shakespeare Theatre.

A Midsummer Night's Dream (As You Like It)

A Midsummer Night’s Dream began with the cast noisily removing a full-size tree that was lying across seats in the auditorium, followed by a metal fountain that sprays the audience with water. If you’re expecting to see the forest outside Athens, or Theseus’s court, you can forget it, they seemed to be saying. Instead we were in the world of slapstick, mime and circus. It soon became clear the only part of the play being performed would be the story of Pyramus and Thisbe, the play which the mechanicals perform for the court at the end of Shakespeare’s play. The cast lined up in front of us, motionless, while the screen behind them played an announcement for us to read. The actors had spent so long analysing and discussing every aspect of the story that they hadn’t had time to rehearse. The play wasn’t ready, so what we were going to see would be a rehearsal. The audience was already charmed.

And so the story began, played out by two 15′ high unwieldy puppets, skeletal figures, requiring the concentration of all the actors to move them. The simple act of Pyramus giving Thisbe a bunch of flowers took several minutes. Thinking about Peter Brook’s statement, there was very little up the actors’ sleeves, and they were certainly capturing the audience’s attention. The fun continued with singing, a quartet of ballet dancers and of course the performing dog. This playful approach, vividly theatrical and very funny, was communicated without the need for the spoken word.

Over in the Swan, it seemed to me they’d had the same problem, too many discussions about theory, not enough thought given to the actual performance.

Troilus and Cressida

Troilus and Cressida‘s a notoriously difficult play about the Trojan War, neither comedy nor tragedy. The Trojans were played by the Wooster Group, Greeks by a group of RSC regulars, the two groups rehearsing separately. The Wooster Group’s performance style was, well, unusual. Dressed as American Indians, all miked, they reproduced the movements displayed on monitors positioned round the stage showing a film about an Inuit tribe which became a Hollywood romance for the love scenes between Troilus and Cressida. They spoke in flat monotones. I was told afterwards that over their earpieces the actors were hearing words in the accent being used, but not Shakespeare’s words. No wonder  the actors seemed so disconnected from the audience: their job was to reproduce what they could see and hear, and speak their lines, not to interpret them. They may not have been using illusions as such, but they did exclude the audience.

In a famous moment, Hamlet says the point of playing is “To show… the very age and body of the time his form and pressure”. The presentation felt to me like a warning against the over-use of technology in our time leading to losing the power to communicate, and the danger of copying the behaviour seen in Hollywood films.

It was ironic that the play was being performed in the Swan Theatre, the RSC’s most dynamic  performance space. The RSC regulars, playing the Greeks, brought an energy to the stage completely lacking in the Wooster Group. For me, though, it was too late. I was already too bored to be engaged.

I have to leave it to others to explain what this production says about the nature of theatre. It felt to me like a blind alley, but some people have loved it, and here’s a link to Andrew Cowie’s review which is followed by many responses.

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Sight and blindness in Shakespeare

One of the most striking items discussed in the BBC’s radio series Shakespeare’s Restless World earlier this year is the reliquary containing the eye of an executed Jesuit priest. It appealed in a number of ways: its gruesome history, the fact that it was taken from a corpse, the artistry and beauty of the object, made of silver with an eye-shaped window. The object has further impact because of its connection to the real historical event of the 1605 Gunpowder Plot and the persecution of Catholics. The priest, Father Edward Oldcorne, was executed in April 1606 in the aftermath of the Plot by hanging, drawing and quartering. You can listen again, read a transcript and look at the photographs here.

Its most obvious link to Shakespeare is that political one, the circumstances surrounding Macbeth. But it also has resonances for anyone interested in Shakespeare simply because of the many references Shakespeare makes to eyes and sight. The most striking occur in King Lear where the physical act of seeing is a metaphor for understanding and self-awareness. Sometimes words aren’t enough, and then Shakespeare translates the metaphor into action. After dozens of references to sight and blindness, Shakespeare stages the horrific scene where the Duke of Gloucester has his eyes ripped out onstage. Although Gloucester has misjudged one of his sons because he has been deceived by the other, it’s the King who has made the much larger mistake of banishing the daughter who loves him: “Hence and avoid my sight”, in favour of the two who just say they do. Behind that action stands a whole series of misjudgements. He has, as one of his daughters says, “ever but slenderly known himself”. “See better, Lear, and let me still remain/The true blank of thine eye” warns Kent.

It’s not just in King Lear that eyes are important. Elsewhere they are the organs of sight but also the windows of the soul. In classical medicine sight was the most valued of the five senses. In Shakespeare’s time it was suggested by some scientists that eyes sent out spirits themselves, that might do harm, though in As You Like It the power of Phoebe’s eyes to hurt her lover Silvius is the power of rejection.
Thou tell’st me there is murder in mine eye:…
Now do I frown on thee with all my heart,
And if mine eyes can wound, now let them kill thee.
                        …Now mine eyes
Which I have darted at thee, hurt thee not,
Nor I am sure there is no force in eyes
That can do hurt.

For those in love, eyes have a different meaning. Looking into another’s eyes, one sees one’s own reflection, and in The Tempest, the lovers “chang’d eyes”. There are far too many examples of Shakespeare’s mentions of eyes to list them all, but it’s worth mentioning that the havoc of A Midsummer Night’s Dream is caused by the flower love-in-idleness making people fall in love with the next living thing they see.

Blindness was, and is, a terrible affliction. In King John Hubert was supposed to inflict it on young Prince Arthur in order to prevent him being capable of taking the English throne.  For Shakespeare’s contemporaries, illnesses affecting the eyes were common, and ointments such as the egg-whites applied to soothe Gloucester’s eyes in King Lear  were standard treatments. Unlikely as it sounds, cataract surgery was attempted, and during the seventeenth century prosthetic glass eyes were developed.

Michael Cronin as the blinded Gloucester and Timothy West as Lear

Lear’s suggestion that Gloucester gets glass eyes could refer to these, or to spectacles, also known as eye-glasses. This blog sets out the history of spectacles, which were relatively common by Shakespeare’s day. The Worshipful Company of Spectacle-Makers was formed in 1629, only a few years after his death. Spectacle-wearing was associated with age. In As You Like It, Shakespeare’s old man is “the lean and slipper’d pantaloon,/With spectacles on nose”, and Benedick in Much Ado About Nothing” is still young enough to be able to “yet see without spectacles”.

The eye reliquary now on display in the British Museum as part of their exhibition Shakespeare: staging the world is a reminder of Shakespeare’s inventive references to eyes in both tragedy, comedy and romance.

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Becoming a courtier: Castiglione, Shakespeare and Richard III

The Book of the Courtier

Earlier this week Amanda Vickery, in her radio programme  On… Men, looked at the concept of the ideal man, defined in Italy in the sixteenth century, which remained a standard for centuries. You can listen again here for a few days.

It was a book published in the Italy of 1528, using the relatively new technology of printing, that caused the spread of this idea throughout Europe. It was written by Baldassarre Castiglione and it was called The Book of the Courtier.

Castiglione was a nobleman who spent many years at the Ducal palace of Urbino, the setting for the book and the most refined and elegant palace in Renaissance Italy.

The Palace of Urbino

The book demanded that noblemen should be more than warriors, with social as well as physical skills, and to be cultivated: to be a musician, to appreciate art, to have beauty of countenance and person, to wear fashionable clothes made of silk, to be graceful but also manly.

The distinguishing feature for a sophisticated gentleman was what was called “sprezzatura”, or nonchalance. A gentleman should never show the effort required to be charming. He needed restraint and strenuous self-control.

Listening to the programme I was reminded of the beginning of Richard III. At the end of a period of vicious civil war, peace is established under the leadership of Richard’s eldest brother. But Richard has none of the attributes that Castiglione suggests a courtier needs.
Grim-visaged war hath smooth’d his wrinkled front;
And now, instead of mounting barbed steeds
To fright the souls of fearful adversaries,
He capers nimbly in a lady’s chamber
To the lascivious pleasing of a lute.
But I, that am not shaped for sportive tricks,
Nor made to court an amorous looking-glass;
I, that am rudely stamp’d, and want love’s majesty
To strut before a wanton ambling nymph;
I, that am curtail’d of this fair proportion,
Cheated of feature by dissembling nature,
Deformed, unfinish’d, sent before my time
Into this breathing world, scarce half made up,
And that so lamely and unfashionable
That dogs bark at me as I halt by them.

As he can’t become a courtier he decides to be a villain, to dissemble, the usual behaviour of the medieval figure called the Vice. Needing a wife he aims to marry the widow of a man he killed during the wars. The wooing of Lady Anne is an extraordinary scene. It isn’t graceful: she spits at him, he offers her his sword for her to kill him. But he finds that even without the smoothness of the courtier he’s able to persuade her using “the plain devil and dissembling looks”.  Her first husband was one of Castiglione’s ideal men:
A sweeter and a lovelier gentleman
Fram’d in the prodigality of Nature,
Young, valiant, wise…

And when she has accepted his ring, he tells the audience that he’s going to become a courtier after all:
I’ll be at charges for a looking-glass,
And entertain a score or two of tailors
To study fashions to adorn my body.

Raphael's portrait of Castiglione which hangs in the Louvre

Castiglione’s book would have been known by many people in Shakespeare’s time. Between 1528 and 1616, 108 editions of the book were published, and it was translated into Spanish, French, German, Polish and English. The English translation was published in 1561, just a few years after the accession of Elizabeth 1, by Sir Thomas Hoby. This is a link to a nineteenth century translation by Leonard Opdyke.

It was read by men of good breeding everywhere. But increasingly people in Elizabethan England who were not landowners were becoming wealthy and aspired to reach the status of gentlemen. They needed advice, and the book enabled them to learn how to behave. After Shakespeare’s day, in the 1630s, another book on the same subject, Peacham’s The Complete Gentleman, was published containing information aimed at the English reader, which was being read by quite humble people by the end of the 1600s.

Shakespeare himself was one of those Elizabethan social climbers who became a gentleman. What comments we have about his personality indicates that he took on board the advice of Castiglione’s book to be charming and self-controlled, to have his own “sprezzatura”.

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O this learning, what a thing it is!

The Shakespeare Institute

Last week the biennial International Shakespeare Conference was held at the Shakespeare Institute in Stratford-upon-Avon. With only space for two hundred and thirty, places are strictly limited. Now technology is being used to open this exclusive conference up to anyone who wants to catch the lectures. A number of sessions have been recorded and made available in full online including Kiernan Ryan on Staging the Future: Shakespeare’s Universal Theatre, Dympna Callaghan on Shakespearean Lyric and Richard Wilson on Shakespeare’s Olympic Game.

One day perhaps we’ll get live broadcasting and the ability for people not in the room to interact by asking questions, but I’m probably a bit ahead of the game here!

Recording of seminars from the Shakespeare Institute have appeared on the Backdoor Broadcasting site over the last couple of years. If you like the idea of hearing lectures given by specialists from the comfort of your own home, take a look at their site: as well as Shakespeare there’s a huge range of other material available free.

Another way you can listen to university lectures is via the ITunes U channel, and some universities are posting complete courses there. I haven’t had the chance to check this out properly, but for those of you on Twitter, have a look at @iTunesU where they release information about courses on every subject from The Culture of Ancient Greece to Astronomy.

Daphne Koller

Technology is making the whole world of education more open and democratic. Why should higher education be limited to a few brief years, and to those who can afford to pay for it? This link takes you to a 20-minute lecture by Daphne Koller from Stanford University. It’s her aim to deliver courses to anyone, anywhere, who has the desire to learn, completely free.  What’s really interesting is her discussion about how important it is to move beyond lectures to engage people, and how they are finding ways of building in interaction and mentoring to students wherever they are.

I find the subject of online education fascinating:  here are just a few of the discussions I’ve picked up recently:

  • Melissa Highton from the University of Oxford has reported on some research showing how technology is changing the way people study, in particular how undergraduates and postgraduates are using social media tools. Many students use Facebook to share lecture notes, 25% of taught postgraduates use YouTube to support their studies, and 48% of taught postgraduates keep their own blogs.
  • The recently-published JISC report Researchers of Tomorrow: the research behaviour of Generation Y doctoral students has been looking at the behaviour of students born between 1982 and 1994. Their findings show that these digital natives are insufficiently trained in using digital information environments so they don’t use technology to its full potential. They find copyright confusing (don’t we all?) and are constrained by the difficulty of accessing resources, which may explain the additional finding that even research students are tending to use secondary rather than primary sources.
  • Great efforts are being made to increase the amount of digitised primary material held in European Museums, Libraries and Archives, as explained in this post. The challenge is not just to digitise material, but to ensure it’s fully accessible.
  • In the USA there’s an initiative to create what’s being called The Digital Public Library of America. The current aim is to “specifically support the creation of the infrastructure for a national open-access digital library,” by working together in regional hubs. It isn’t clear yet what shape the Digital Public Library might take, but it’s interesting that this attempt to open up access is being given significant funding.
  • The Open Knowledge Foundation is dedicated to opening up access to information, and runs a project called Open Shakespeare where you can find an accessible version of Shakespeare’s text as well as lots of material about his work, all of which is available for anyone to use.

In many levels of education social media tools are being creatively re-used. The idea that people around the world, of any age or background can simultaneously follow a free university-level course and feel supported while they do so, is inspiring. Hopefully everyone including life-long learners will be able to “study what [they] most affect”, and suggest:
Here let us breathe and haply institute
A course of learning and ingenious studies.

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Updating Timon: Simon Russell Beale at the National

Programme for Timon of Athens

Theatre programmes don’t often include an article written by the leading man in the production. Most actors and directors let their work speak for them, and drawing attention to their past successes might be courting disaster. Actors can be a superstitious lot.

Simon Russell Beale, though, is not most actors. And the piece in the National Theatre’s current programme for Timon of Athens wasn’t written specially, but is an extract from a lecture he gave to the British Psychoanalytical Society in 2009 on the subject of acting Shakespeare. In it, he analyses leading roles which he has played, giving us a peep into his working methods.

His approach is based on a full understanding of the text, ensuring he can “support his reading with carefully reasoned argument”. He’s always looking for the chink in the armour of Shakespeare’s characters, chinks that Shakespeare has put there. Talking about Othello, in which he played Iago, he describes how in the source for the play Iago and his wife have a child, a detail which Shakespeare deliberately omits. He found their barren marriage and “Iago’s unspoken blame of his wife, irresistible” in performance.

We’ve recently seen him playing Falstaff in the BBC Hollow Crown series: Beale was neither a warm father-substitute nor a scheming opportunist, but a survivor, aware of his value to the prince as entertainer . At the moment when he realises that Hal may drop him when becomes king: “Banish plump Jack, and banish all the world”, there was real anxiety in his eyes. No matter how confident his character appears, there’s always an insecure, vulnerable human being underneath.

I remember seeing this when he played Richard III at The Other Place in Stratford. The face he showed to the public was jovial, but to the audience he revealed himself as a monster. When one of the little princes, his nephews, jumped on his humped back, unseen to the child his uncle’s face blackened and he struggled to stop the mask slipping. Without knowing it, the boy had found the chink in Richard’s armour.

As Ariel in The Tempest in 1993 Beale was unemotional, expressionless. But towards the end of the play, just before being given his freedom by Prospero, Beale spat in his face. There was an audible gasp from the audience. This wordless gesture made sense of his performance in the rest of the play, the hidden anger of the servant towards his master. It was an extraordinary theatrical moment which was so hated by some that when transferred to London it was cut.

Timon feasting his "friends"

Timon of Athens is a play of riches to rags. A wealthy man, he delights in sharing his fortune with his “friends” who, predictably, desert him when he falls into debt. The second half of the play finds him living in the wilds, impotently raging against mankind. In all its a play for our time. The National Theatre’s production is beautifully judged: we recognise almost every scene as a place in modern London, beginning with the champagne reception for the opening of “The Timon Room” in the National Gallery under El Greco’s painting of Christ casting the Moneychangers out of the Temple. The set takes us to different parts of London: the HSBC tower in Canary Wharf, the Houses of Parliament, the street of elegant eighteenth-century houses in which Timon lives.

Timon is represented as a man without family or emotional ties, and in a lovely touch his usually male steward is played by Deborah Findlay who at first could be taken for his wife. Only gradually does it become clear that their relationship is professional and she’s his Personal Assistant.

Simon Russell Beale as Timon

The play starts with the tent city that we saw outside St Paul’s Cathedral in 2011. When Timon loses his money and social position he goes on the streets with them, filling his shopping trolley with bits of cardboard and plastic. The “roots” which he digs out of the ground in Shakespeare’s play become, of course, the leftovers of ready meals and takeaways which he finds in binbags.

This is a spot-on production of what’s probably Shakespeare’s least popular play, and one which will make many converts, but occasionally the modern parallels are strained. In the second half the military leader Alcibiades threatens his own city before successfully negotiating a peace with its leaders. Here it isn’t clear if he’s the leader of the tent city protesters, orchestrating the London riots, or a leader of the IRA. In the final scene the parallel is clear: he abandons his followers and ends up wearing a business suit sharing the conference table with London’s politicians. Timon’s death is barely noticed.

In one of his final scenes, Timon spits at his PA. She doesn’t deserve it: she’s remained loyal to him and refused to join in the mudslinging practised by the cynic Apemantus. He’s exhausted all his words, and perhaps the spit expresses his anger at his own naivety as well as the behaviour of the rest of mankind.

This production is to be screened nationwide on 1 November as part of National Theatre Live.  You’ll find more information about the production here.

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Opening the Olympics: Danny Boyle’s debt to William Blake

Danny Boyle’s Olympic opening ceremony has set off so much discussion that John Wyver of Illuminations has now posted three blog posts each listing ten different pieces that have appeared in the press looking at the event from different viewpoints. Here’s the third one, but you can find them all by checking back on his blog.

It was a celebration of individuality rather than conformity: no massed ranks of perfectly synchonised bodies, but a gloriously eclectic mix that marked the eccentricity, creativity and achievement of Great Britain.

One of the most influential figures was the unseen but not unheard poet William Blake. His poem Jerusalem (actually the preface to his poem dedicated to John Milton), was put to music by Sir Hubert Parry in 1916 and has since become an unofficial English National Anthem. Not only were his “green and pleasant land”, and “dark satanic mills” physically created in the arena, but the “chariot of fire” and “burning gold” was reflected in the forging of the Olympic rings. Chariots of Fire was adopted as the title of the 1981 film about athletes in the 1924 Olympics: the iconic music was performed live during the ceremony, Rowan Atkinson as Mr Bean imagining himself in the scene where the athletes run along the beach at St Andrews.

Programme note from the Opening Ceremony

Shakespeare’s part in the opening ceremony was more obvious but actually less important than Blake’s. The title for the whole show, Isles of Wonder is an approximation of words spoken by Caliban about the magical island in The Tempest. A line from this speech is inscribed on the huge bell which was rung at the beginning of the ceremony and Kenneth Branagh, dressed as Isambard Kingdom Brunel, delivered the whole thing.

Blake was a trained engraver who wrote poetry and prose, painted, drew, and took complete control of the books he wrote. Intensely spiritual, he invented his own eccentric mythology and has always been seen as a genuine original, impossible to pigeon-hole or pin down.

 

Pity

He engraved scenes from Shakespeare as part of the Boydell Shakespeare Library project, but rarely took them as inspiration for his own paintings. He was commissioned to produce a portrait of Shakespeare as part of which he included two scenes from Macbeth, and his 1795 illustration Pity is assumed to be inspired by lines from the same play.

His most direct reference to Shakespeare is the painting Fiery Pegasus, or A spirit vaulting from a cloud to turn and wind a fiery Pegasus, a pen and watercolour picture from 1809 which Siri Vevle spoke about earlier this year at the British Shakespeare Association conference. The quotation that inspired the image is the description of Prince Hal, ready for battle, from Henry IV Part 1:
I saw young Harry with his beaver  on,
His cuises on his thighs, gallantly armed,
Rise from the ground like feathered Mercury,
And vaulted with such ease into his seat
As if an angel dropped down from the clouds
To turn and wind a fiery Pegaus,
And witch the world with noble horsemanship.

Blake’s description was “The Horse of Intellect is leaping from the cliffs of Memory: it is a barren Rock: it is also called the Barren Waste of Locke and Newton”, and the painting is a rejection of reason in favour of creativity and imagination. For Blake the most important thing was “the Human Imagination: which is the Divine Vision & Fruition / In which Man liveth eternally”.

With his view that “All things exist in the human imagination” it’s no wonder that Blake, along with Shakespeare, was so central to the Olympic Opening Ceremony with its celebration of humanity.

As an aside, I recently came across a Blake painting I’d never seen before, at Arlington   Court in Devon. It was found on top of a cupboard in a pantry in 1948. It was still in its original frame, having been purchased from Blake by the owner of the house in 1821. To add to its mystery it has no fixed title, known as either The Circle of the Life of Man or The Sea of Time and Space. With its prominent male and female figures, on the shore  of a stormy sea, a spirit flying above the waves it immediately reminded me Shakespeare’s The Tempest. You’ll find more images by Blake at the William Blake Archive.

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Round the globe with Much Ado About Nothing

Meera Syal and Paul Bhattacharjee in the 2012 RSC productions

What are we learning from the World Shakespeare Festival?

A few weeks ago Sonia Massai headed a panel entitled Global Shakespeares. In her subsequent post on the RSC’s MyShakespeare site she says “‘Global Shakespeares’ can only be understood in relation to the very specific sets of circumstances and traditions within which specific productions are directed and produced.”

Massai knows only too well that performance histories traditionally concentrate on UK productions. Shakespeare’s Globe’s G2G festival earlier in the year brought productions to the UK that were entirely the creation of the country and culture that made them. They were performed in their native languages, with summaries in English being provided forLondon audiences. This year has been a unique opportunity for Britain to see what the rest of the world is doing with “our” Shakespeare.

In the past week the RSC has opened a different sort of production as part of the World Shakespeare Festival. With an all-Asian cast Much Ado About Nothing is led by Meera Syal and Paul Bhattacharjee as the sparring couple Beatrice and Benedick. It’s being described as an Indian production, but as director Iqbal Khan comes from Birmingham and Meera Syal fromWolverhampton, and with several other well-known TV actors in the cast, it’s more complicated than that.

The play is set in modern Delhi, as seen through Anglo-Indian eyes. When it was announced, we expected it to feature Bollywood-style singing and dancing, great music and masses of colour. How could it not? And the current production certainly doesn’t disappoint on that score.

In an interview the director explains how using an Indian setting helps to explain some elements of the play that don’t easily fit in modern Britain: “the relationship between masters and their servants… the idea of bloodlines… the formality of engagements and …courtship rituals”.

The concept works, but sometimes the execution points up the director’s lack of experience on the Courtyard stage, the gulling scenes in particular. In Beatrice’s scene, it’s a neat idea for Hero to be gossiping to Ursula on her mobile, but with Hero out of sight much of the time and Beatrice concealed from part of the audience it leaves the stage almost empty. In the parallel scene in which Benedick is fooled about Beatrice’s love for him, Benedick dodges around the set, finally appearing at the very highest level, invisible to part of the audience. Not being able to see how Beatrice and Benedick react to the news they overhear undermines both scenes.

Meera Syal as Beatrice, Amara Karan as Hero, Madhav Sharma as Leonato

The wedding scene is more assured, all the more painful for the elaborate preparations made for the event and the dazzling costume Hero wears when she is disowned by Claudio. With such assured performers as Syal and Bhattacharjee the potential for interplay between Beatrice and Benedick will  grow as the production matures: at the moment their scenes lack flair and both seem vocally underpowered. The Courtyard’s a stage on which actors can take the audience into their confidence and their scenes will greatly improve once they’ve got the measure of it. There’s lots of information about the production here.

In his Guardian review Michael Billington suggested that “veteran playgoers” might remember that back in 1976 the RSC produced another Indian production of the play. They did indeed, and the differences between those productions eloquently highlights the changes in British society.

Judi Dench as Beatrice, Donald Sinden as Benedick, RST 1976

In John Barton’s production the main characters were living in a garrison town, part of the nineteenth-century British Raj. It wasn’t glamorous, an Indian setting simply suggested by a few drapes on the “Wooden O” set used for all the productions that year. The dislocation of the British characters away from their own country made it easier to believe in the misjudgements on which the plot depends.

Judi Dench and Donald Sinden were a mature couple, their reluctant romance both touching and funny. They drew on years of experience of both Shakespeare and the RSC: in the same season Dench played Goneril to Sinden’s King Lear. Irving Wardle commented that in Much Ado About Nothing they “offered simply two definitive performances operating in perfect partnership”.

The Watch, led by John Woodvine (Dogberry), RST 1976. Photographer: Tom Holte

The point of greatest difference, though, was in the playing of the Watch. In 1976  Dogberry was played by John Woodvine, dressed as a Sikh. The watch, all white actors “blacked up”, were drawn from the population of the town, Dogberry hugely proud of being in charge. His linguistic errors were caused by his “trying to follow the alien procedures of the British Raj” and hence provided a “plausible analogue to the procedural confusion of Elizabethan policemen” as described by Shakespeare.

Shakespeare continues to cross barriers both of time and place. The World Shakespeare Festival is showing how the world’s playwright can be reinterpreted by every generation and culture.

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